Recently I read on conversation on a message board where
someone claimed that Satan does not appear in the Old Testament. A statement I
knew was not true. Two conversations between Satan and God appears in Job
1:6-12 and Job 2:1-8. However, it peaked my interest: what was the origin of
the word, Satan, and who is he in the Old Testament. In Hebrew, Satan is a noun
from a verb meaning to obstruct or oppose as used in Numbers 22:22, 1 Samuel
29:4 and Psalm 109:6. Ha-Satan is translated as the accuser or the adversary.
The definite article occurs in Job 1-2 ten times and three times in Zechariah
3:1-2. I also began to investigate who Satan was in Judaism and discovered
something interesting: it depends on the different eras of Judaism.
First, Enochic Judaism occurred during the Second Temple
period between 516 BCE to 70 CE. It taught that Satan is an opponent of God and
a chiefly evil figure among demons. It is in the book of Enoch which references
Satariel, an angel before the fall from Heaven. The second book of Enoch
references a Grigori (Watcher) called Satanael who was cast out of heaven. Judaism
and most of Christianity rejected the books of Enoch as canon due to the idea
that angels sinned and rebelled against God as illustrated by Trypho the Jew
while debating Justin Martyr (Dialogue 79). Although many Christian churches
use the books for historical or theological interests. The only churches today
who accept the books as canon are the Ethiopian Orthodox Church and the
Eritrean Orthodox Church.
Second, Rabbinic Judaism has been practiced since the 6th
century CE and teaches that satan was Yetzer hara or evil inclination of
humans. Genesis 6:5 says “The Lord saw how great man’s wickedness on the earth
had become; and that every inclination of the thoughts of his heart was only
evil all the time.” Satan is personified in three places. In 1 Chronicles 21:1
as the seducer. In Job 2:1 as the heavenly persecutor and Zechariah 3:1-2 as
the accuser. Satan is always subordinate to the power of God and has a role in
the divine plan. However, during the Medieval era (5th – 15th
century CE), the Enochic literary works were rejected and every attempt to root
out any reference to rebel or fallen angels. Evil became viewed as abstract and
the first two chapters of Job as a metaphor. These teachings can be seen in
Modern Orthodox Judaism as the Talmud, the central text of Rabbinic Judaism, is
studied.
Third, Hasidic Judaism arose as a spiritual revival movement
founded by Israel Baal Shem Tov in the 18th century in what is
today, modern Ukraine and spread across Eastern Europe. The story of his birth
features Satan as a tester as an agent of God whose main function is to tempt
one into sin and then report back to God. His parents, R’Eliezer and Sara, were
known to bring in guests. Satan wanted to test R’Eliezer to see if he would
take in a poor and dirty guest. The court of heaven agreed and Satan appeared
at their home in dirty rags and behaved horribly for a guest. But his requests
were met without complaint. When Satan returned to heaven, the court of heaven
decided to reward R’Eliezer. Sara would soon give birth to a son in her extreme
old age. A sin with a holy soul, the type of soul which only occurs once in a
thousand years. These teaching that Satan as an agent of God can be seen in
Modern Conservative Judaism as well.
Lastly, Modern Reform Judaism (also known as Progressive
Judaism or Liberal Judaism) was founded on July 17, 1810 by Israel Jacobson in
Germany. The reform movement came to American when German reformers immigrated
here in the mid-1800s. According to their traditions, Satan is interpreted
symbolically. He is the representation of innate human qualities to do evil and
selfish desires. They reject any other representation or interpretation of
Satan. He is not yetzer hara, an agent of God or a fallen angel. Their
teachings tend to focus on learning, duty and obligation. Their teachings
stress ethical responsibility both personal and social, including equality
between the sexes as taught in the Torah. They focus on family devotion,
private prayer and public worship as well as observance of the Sabbath and holy
days.
In conclusion, the answer to who is Satan in Judaism is very
complicated and has changed over time. The answer depends on the historical period and the
beliefs of each individual sect. So to say that Satan doesn’t appear in the Old
Testament is false. While researching this topic and reading about the
different Jewish sects, I was reminded of the vast differences in Christian denominations
too. Therefore, what I learned the most is, as always, it’s a good idea to avoid
generalizations. I read a few articles that made statements about Christians
that I, and others I know, do not ascribe to. Like Jews don’t believe in Satan
and Christians believe he was a fallen angel. It may be true for some, however,
not for all.
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