Who are the anointed? Why can't we come against them? and the misinterpretation

Every time a pastor or church leader is criticized or accused, I will always hear “You can’t come against the anointed” in defense against the criticism or accusation. Instead of addressing the criticism or accusation, wagons will be circled and people will be told you can’t do that. Even personally, when I have raised a concern about a pastor’s teaching or use of a Bible verse, I was told you can’t come against the anointed. Alarm bells go off in my head when I hear this statement. Even God allows our questions (Matthew 7:7, Isaiah 1:18, Proverbs 2:6), so why not pastors or church leaders? So I wondered who are the anointed? Why can’t we come against the anointed? What happens if someone does come against an anointed? And are all pastors or church leaders automatically anointed? 

The anointed ones are individuals set apart by God for special services, primarily kings, priests and prophets. Kings like Saul, David and Solomon. Priests like Aaron and his sons. Prophets like Moses, Elijah and Elisha. Even Cyrus the Great, a non-Jew, was anointed by God for a divine purpose. The anointing was done with oil showing God’s selection and support with His Spirit for a task, representing His presence and blessing. 1 Chronicles 16:22 (also Psalm 105:15) states, “Do not touch my anointed ones; do my prophets no harm.” These verses signify God’s protection over those with a specific divine assignment. This command was for a specific person for a specific purpose. Queen Jezebel is a famous example of someone who came against the anointed prophet Elijah (1 Kings 21) and died horribly (2 Kings 9:30-37). Anointing was more prevalent in the Old Testament. The closest thing to anointing in the New Testament is the practice of laying of hands (Acts 8:18); however, there is no mention of special protection (Gonzales, 2019). Even Paul writing to Timothy in 1 Timothy 3:1-7 about the qualifications of pastors and deacons, he makes no mention of any anointing or special protection for being God’s anointed (Gonzales, 2019). 

“Touch” means physical harm, slander, malicious mockery or interfering with their God given mission. However, this does not mean no constructive criticism or concerns. It is often used by a televangelist, a faith healer or a proponent of the prosperity gospel in defense of their actions, which makes them no better than false teachers who utilize these verses for control and their own personal gain (Gonzales, 2019). The scriptures are filled with examples of the anointed  and church leaders and teachers being challenged and demonstrates that the anointed are not above reproach as they are still flawed people. Nathan openly criticized and confronted King David after he sinned with Bathsheba and tried to cover it up (2 Samuel 8:1-14). Paul confronted Peter about his hypocrisy (Galatians 2:11-21) and the Bereans questioned Paul’s teaching (Acts 17:11) and examined the Scriptures every day to make sure they were true. Even Jesus gives us instructions on how to confront a fellow believer in Matthew 18:15-17. First, we are to speak to the individual privately about the sin (verse 15). Second, if he or she doesn’t repent, then we are to bring two or more witnesses to discuss the matter (verse 16). Lastly, if he or she still doesn’t listen and repent, then we are to take the matter to the church leaders (verse 17). The purpose is restoration and protection. Paul writes in 1 Timothy 5:20 “Those who sin are to be rebuked publicly so that the others may take warning.” 

The warning not to touch the anointed has been massively misinterpreted and used to shield religious leaders from accountability and using the verses in ways God did not intend. The passages are often used in Pentecostal and Charismatic circles to defend and deflect preachers from criticisms and accusations; however, they aren’t the only ones who misuse these passages. People who promote themselves as pastors and their ministries as “anointed” to warn off their critics. It is used to preempt any questions and scrutiny and allows them to spread falsehoods, bad theology and even predatory behaviors. Some in the prosperity gospel circles have also interpreted these passages to mean that all Christians are promised protection from all bad things. God never promises protection from harm from evil people, He only promises that he will deliver us from troubles (Psalm 34:19). In John 16:33, Jesus teaches “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” Jesus tells Paul, “my grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). 

In conclusion, in the Old Testament, the anointed were people given a special purpose by God. Kings, prophets and leaders, to attack them maliciously was to attack God Himself. The demise of Queen Jezebel being a prime example of divine judgment and retribution. However, In the New Testament, no special anointing is described for pastors. In fact, every believer in Christ is anointed with the Holy Spirit (1 Corinthians 1:21-22). We are allowed and encouraged to bring legitimate concerns and criticisms to the individuals, the church and the public with the purpose of repentance and restoration. To claim to be anointed is not a free pass to do and say what you want and avoid accountability. The next time, when you bring up a legitimate concern or criticism and you are told you can’t do that, know that you can and should. 

References

Gonzales, Nitoy (April 30, 2019). 6 Reasons Why “Touch Not the Anointed” Verses Are Not for Pastors. Delighting Grace. https://delightinggrace.wordpress.com/2019/04/30/6-reasons-why-touch-not-the-anointed-verses-are-not-for-pastors/. Retrieved February 3, 2026.