Leah: unloved by man, loved by God

As we learned in last month’s study on Rachel, Rachel wanted a child as Leah had and she did all she could to achieve it. We see in Leah’s story, Leah wanted Jacob’s love as Rachel had and she did everything she could receive it. Through her story, we see the marriage customs of the time as well as lessons about love, beauty and seeing what God sees. Even though she was insignificant in Jacob’s eyes, she was particularly important to the fulfillment of God’s promise to Israel and to us. With her story, we learn that no one is insignificant in God’s eyes.

Capable of both strong and enduring love, Leah was a faithful wife and mother. She was manipulated by her father; she became jealous of her sister. With each child, the unhappy Leah hoped to gain her husband’s affection and each time her disappointed grew. Maybe Jacob resented Leah for her part in Laban’s deception, although she hardly had the power to refuse. She had known heartache. Her only daughter, Dinah, was raped by a local prince when they returned to their homeland (Genesis 34:2) and her sons, Levi and Simeon, avenged their sister by murdering the men in an entire village (Genesis 34:25). Her son, Reuben would disgrace himself by sleeping with his father’s concubine, Bilhah (Genesis 35:22). It wasn’t all bad for Leah. The promise of a Savior was carried, not through one of Rachel’s sons, but through Leah’s son, Judah, whose descendants were including David, Israel’s great king and Jesus, the long-awaited Messiah. With her son, Levi, the priestly line would be established. The story of these two sisters remind us that life is fraught with sorrow and peril, much of it caused by sin and selfishness.

Marriage customs in ancient biblical times are quite different than our current customs. Marrying for love is a modern requirement, tracing back to the Romantic Era (approximately 1800-1890). Most marriages occurred for money or politics and alliances. It was also frowned upon that a younger sister marry before an older sister. A bride and groom are usually young, about 12 and 13, and the union is arranged by their parents with the couples’ consent is rarely requested or required. The ceremony itself is usually short but the festivities would go on for days. The groom would dress in colorful clothing and sets our for the bride’s parents’ home, accompanied by his friends, attendants, and musicians. The bride awaits, having been washed, perfumed, and dressed in an elaborate dress and jewels. The bride and groom then would lead a procession through the village with music and torchbearers to the groom’s parents’ home. Once there, the feasting and celebration would begin and last for several days.

There are a few lessons we can learned from Leah’s story. First, what God considers beauty is far different than what we would call beauty. Leah She is described to have “weak eyes” (Genesis 29:17), obviously wasn’t very pretty as Rachel. People will often judge others by outward appearances, but God always sees and judges ones’ heart. In Max Lucado’s book, In the Eye of the Storm (1991) in which he talks about holiness in a bathrobe. We are at our holiness with that first look in the mirror in the morning and what makes it holy is its honesty. We see what God sees and loves. No makeup, no jewelry, no fancy clothes, just us. Second, jealousy often blinds us to God’s blessings. While Leah was focused on her jealousy of Jacob’s love for Rachel, she ignored the blessings that God had given her, that he didn’t give to Rachel: six sons. Third, the same God who saw Leah’s misery and sorrow, sees ours. No mater how small or large, God knows our circumstances, our feelings, and hurts. He is moved by our sorrow and he is willing and able to step in and create something in and through us.

In conclusion, Leah was a woman who longed for the love of a man who probably couldn’t or wouldn’t give it. She wanted the devotion her younger sister got and when she didn’t, she turned to jealousy. But through Leah’s sons, two powerful tribes of Israel would be created. While we view marriage today as an act of love, marriage in the ancient world had strategic planning. Even if we don’t know it, think it or possibly believe it, God sees us. He sees our tears. He is moved by our sorrows and he will work in our lives in ways we couldn’t possibly fathom.