Who are the anointed? Why can't we come against them? and the misinterpretation

Every time a pastor or church leader is criticized or accused, I will always hear “You can’t come against the anointed” in defense against the criticism or accusation. Instead of addressing the criticism or accusation, wagons will be circled and people will be told you can’t do that. Even personally, when I have raised a concern about a pastor’s teaching or use of a Bible verse, I was told you can’t come against the anointed. Alarm bells go off in my head when I hear this statement. Even God allows our questions (Matthew 7:7, Isaiah 1:18, Proverbs 2:6), so why not pastors or church leaders? So I wondered who are the anointed? Why can’t we come against the anointed? What happens if someone does come against an anointed? And are all pastors or church leaders automatically anointed? 

The anointed ones are individuals set apart by God for special services, primarily kings, priests and prophets. Kings like Saul, David and Solomon. Priests like Aaron and his sons. Prophets like Moses, Elijah and Elisha. Even Cyrus the Great, a non-Jew, was anointed by God for a divine purpose. The anointing was done with oil showing God’s selection and support with His Spirit for a task, representing His presence and blessing. 1 Chronicles 16:22 (also Psalm 105:15) states, “Do not touch my anointed ones; do my prophets no harm.” These verses signify God’s protection over those with a specific divine assignment. This command was for a specific person for a specific purpose. Queen Jezebel is a famous example of someone who came against the anointed prophet Elijah (1 Kings 21) and died horribly (2 Kings 9:30-37). Anointing was more prevalent in the Old Testament. The closest thing to anointing in the New Testament is the practice of laying of hands (Acts 8:18); however, there is no mention of special protection (Gonzales, 2019). Even Paul writing to Timothy in 1 Timothy 3:1-7 about the qualifications of pastors and deacons, he makes no mention of any anointing or special protection for being God’s anointed (Gonzales, 2019). 

“Touch” means physical harm, slander, malicious mockery or interfering with their God given mission. However, this does not mean no constructive criticism or concerns. It is often used by a televangelist, a faith healer or a proponent of the prosperity gospel in defense of their actions, which makes them no better than false teachers who utilize these verses for control and their own personal gain (Gonzales, 2019). The scriptures are filled with examples of the anointed  and church leaders and teachers being challenged and demonstrates that the anointed are not above reproach as they are still flawed people. Nathan openly criticized and confronted King David after he sinned with Bathsheba and tried to cover it up (2 Samuel 8:1-14). Paul confronted Peter about his hypocrisy (Galatians 2:11-21) and the Bereans questioned Paul’s teaching (Acts 17:11) and examined the Scriptures every day to make sure they were true. Even Jesus gives us instructions on how to confront a fellow believer in Matthew 18:15-17. First, we are to speak to the individual privately about the sin (verse 15). Second, if he or she doesn’t repent, then we are to bring two or more witnesses to discuss the matter (verse 16). Lastly, if he or she still doesn’t listen and repent, then we are to take the matter to the church leaders (verse 17). The purpose is restoration and protection. Paul writes in 1 Timothy 5:20 “Those who sin are to be rebuked publicly so that the others may take warning.” 

The warning not to touch the anointed has been massively misinterpreted and used to shield religious leaders from accountability and using the verses in ways God did not intend. The passages are often used in Pentecostal and Charismatic circles to defend and deflect preachers from criticisms and accusations; however, they aren’t the only ones who misuse these passages. People who promote themselves as pastors and their ministries as “anointed” to warn off their critics. It is used to preempt any questions and scrutiny and allows them to spread falsehoods, bad theology and even predatory behaviors. Some in the prosperity gospel circles have also interpreted these passages to mean that all Christians are promised protection from all bad things. God never promises protection from harm from evil people, He only promises that he will deliver us from troubles (Psalm 34:19). In John 16:33, Jesus teaches “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” Jesus tells Paul, “my grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). 

In conclusion, in the Old Testament, the anointed were people given a special purpose by God. Kings, prophets and leaders, to attack them maliciously was to attack God Himself. The demise of Queen Jezebel being a prime example of divine judgment and retribution. However, In the New Testament, no special anointing is described for pastors. In fact, every believer in Christ is anointed with the Holy Spirit (1 Corinthians 1:21-22). We are allowed and encouraged to bring legitimate concerns and criticisms to the individuals, the church and the public with the purpose of repentance and restoration. To claim to be anointed is not a free pass to do and say what you want and avoid accountability. The next time, when you bring up a legitimate concern or criticism and you are told you can’t do that, know that you can and should. 

References

Gonzales, Nitoy (April 30, 2019). 6 Reasons Why “Touch Not the Anointed” Verses Are Not for Pastors. Delighting Grace. https://delightinggrace.wordpress.com/2019/04/30/6-reasons-why-touch-not-the-anointed-verses-are-not-for-pastors/. Retrieved February 3, 2026. 

Is anxiety a sin?

I came across a TikTok that made the claim that anxiety is a sin. As someone who has anxious moments from time to time and has experience dealing with anxiety in others, I was concerned as well as curious. Is anxiety really a sin? There are numerous verses in Scripture that tell us not to worry. Jesus talks about not worrying many times throughout the gospels. But is worry the same as anxiety? I have always thought worry and anxiety were somewhat different. Worry is defined as feeling troubled about actual or potential problems. According to the American Psychological Association, anxiety is defined as “an emotion characterized by apprehension and somatic symptoms of tension in which an individual anticipates impending danger, catastrophe, or misfortune.”  Is anxiety a sin? In what context can anxiety be sinful? What do we do with anxiety when we experience it? 

According to John Piper (2014), yes it is as Paul says Philippians 4:11-13 that we must learn contentment in our circumstances and trust in God. He cites Matthew 6:25 in which Jesus teaches in the Sermon on the Mount not to worry about our lives, our food, drink or our body. Jesus concludes this lesson on worry with “Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (Matthew 6:34). According to Mr. Piper, “the physical brain and the spiritual soul are interdependent in ways that we cannot fully see” and since the spiritual and the physical are connected, as we grow in faith, the less anxiety we can experience” (2014). Anxious thoughts can trigger the fight or flight stress response in our bodies. And if we are in constant fight or flight mode, the stress can wear down our bodies and can mimic serious conditions like heart attacks and digestive issues. This has been true for me in many aspects; however, I think anxiety goes a bit deeper than that. 

According to Joe Carter (2019) of The Gospel Coalition, if anxiety is a sin depends on the context. Fear and anxiety can have four types. First, it could be a God-given emotional response for our benefit. Anxiety is an emotional response to a real or perceived future threat. A warning system of impending danger for survival. This could not be perceived as a sin. Second, it could be clinical anxiety. Clinical anxiety is a disordered physiological response. A malfunction that can be debilitating and interferes with daily functions such as eating, sleeping and social interactions. This could not be perceived as a sin. Third, anxiety could be the result or natural consequence of sinful behavior. For example, some long term recreational drug use can lead to the development of anxiety disorders. Another example is someone with a gambling addiction and then worries about paying their bills. Lastly, anxiety could be a sinful response to God’s providential care. This anxiety results because an individual has a lack of trust in God. This is what Jesus is referring to in Luke 12:22-30 and Matthew 6:25-34 when he teaches about worry. 

So which type are we dealing with? When we encounter anxiety in other people, we need to be careful how we approach it because we do not know which type someone is dealing with. Proverbs 12:25 says that “an anxious heart weighs a man down, but a kind word cheers him up.” If you come across a person who is dealing with anxiety, speak softly with comforting words. Do not assume someone’s anxiety is due to sin when it could easily not be due to sin. However, when we are dealing with anxiety ourselves, we can have a clearer picture of our circumstances. We should search our hearts and examine our emotions to determine whether our anxiety is stemming from something we cannot control or it is connected to sinful behavior. If the anxiety is due to a psychological stressor, we can learn the various breathing techniques to help relieve the physiological response such as the Box Breathing technique. Box Breathing is inhaling for 4 counts, holding the breath for 4 counts, exhaling for 4 counts and holding again for 4 counts.

In conclusion, a blanket comment that anxiety is a sin can be damaging and simply wrong. Can anxiety be the result of sin? Yes. Is all anxiety sinful? No. It is important to remember to never assume someone’s anxiety is due to sin. So, what can we do? In Philippians 4:6, Paul tells us to “do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Simply, turn your anxiety into prayers. Take your concerns to God and open your heart to him about your worries and concerns. 1 Peter 5:7 tells us to “cast all your anxiety on him because he cares for you.” Let God shine a light on where our anxiety can be the result of sin and let him take it away if it is not. 

References

American Psychological Association. Anxiety. https://www.apa.org/topics/anxiety. Retrieved January 18, 2026.

Carter, Joe (March 26m 2019). Ask TGC: Is Anxiety a Sin? The Gospel Coalition.  https://www.thegospelcoalition.org/article/ask-tgc-anxiety-sin/. Retrieved January 7, 2026.

Piper, John (February 19, 2014) Anxiety: Sin, Disorder or Both. Desiring God. https://www.desiringgod.org/interviews/anxiety-sin-disorder-or-both. Retrieved January 7, 2026. 

Judas Iscariot: the most hated disciple and the story I thought I knew

Everyone knows the story of Judas Iscariot. I thought I knew the story of Judas Iscariot. I thought his story would be an easy and straightforward blog post. Because why not? He has become one of the most hated individuals in the Bible. Jesus called him “a devil” (John 6:70-71). To many, he is the villain in Jesus’s story. Throughout history, believers have used his story to humiliate their enemies. He has been hated for his betrayal. He has been pitied. He couldn’t have known what his actions would set in motion. Some even called him a hero of sorts for simply playing his part in God’s plan (Psalm 41:9, Zechariah 11:12,13). While Jesus chose Judas as a disciple, Judas would betray him. Who was Judas? Why would he betray Jesus? What motivations were at work? Why would he jeopardize his relationship with Jesus? What lesson can we take from his life? 

Little is known about Judas’ life before he was chosen by Jesus. It is believed that he came from the town of Kerioth in Judea. Iscariot is Greek derived from the Hebrew ish Kerioth or man of Kerioth (Tate, 2025). His name means “praised” and would have been the fourth most common name of the time, behind Lazarus, Joseph and Simon (Tate, 2025). However, he was known as treacherous and greedy. Judas was a thief as keeper of the money bag and he would help himself to its contents (John 12:6). He would betray Jesus for thirty pieces of silver (Matthew 26:14-16) and a kiss (Matthew 26:48-49, Mark 14:43-51, Luke 22:47-53, John 18:1-11). After he saw Jesus condemned by the Jewish High Council, Judas returned the blood money and killed himself (Matthew 27:3-10, Acts 1:18-19). The saddest statement about Judas is he was so remorseful that he committed suicide and yet he was unrepentant (Tate, 2025). To contrast with Peter’s denial. Peter was remorseful, repented and was restored. It is the different paths remorse can lead us. One without repentance leads to destruction and one with repentance leads to forgiveness.

Judas, like all the disciples, misunderstood Jesus’ mission on earth. They expected Jesus to make political moves and yet he spoke of dying. The Irish band U2 has a great song Until the End of the World (1991 album Achtung Baby) which gives a picture to Judas’s possible internal monologue. The constant topic must have led to feelings of anger, fear and disappointment. When Jesus praised Mary for pouring the perfume (John 12:1-8), Judas’s greed for money and status blinded him to the significance of Mary’s gesture. His desires allowed him to be in a place to be manipulated, seeking favor with the religious leaders instead and when he tried to undo what he had done, it was too late. God’s sovereign plan was already moving. It was not God who rejected Judas, but Judas who rejected God (Winger, 2022). The exact motivation of Judas’ betrayal is unknown; however, it is theorized that he was trying to force Jesus’ hand, He may have wanted to see Jesus fight back and to rebel against the Romans and set up a new Jewish government.  Was he hoping for a prominent place in this new kingdom? Judas’s misunderstanding of Jesus’s mission on earth reminds me, once again, that God’s thoughts and plans are not our thoughts and plans (Isaiah 55:8-9). I cannot pretend to understand his thoughts; but I trust he knows more than I do. 

Judas didn’t lose his relationship with Jesus because he didn’t have one in the first place. One important clue is in Matthew 26:20-30 at the Last Supper. When Jesus spoke about the one who would betray him, the other disciples asked “Surely not, I Lord?” (verse 22) except Judas who asked “Surely, not I, Rabbi?” (verse 25). He was called the “doomed to destruction” (John 17:12). He is a great example of how a person can hear amazing biblical teachings, say and do all the right things and still reject Christ (Faith Bible Church, 2020). There are still Judases among us today. Paul warns in 1 Timothy 4:1, “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.” Men and women who will publicly convert to Christianity and yet do horrible acts. Men and women who will service in ministry and yet walk away. We are told to examine ourselves (2 Corinthians 13:5) and test ourselves to see if we are in the faith. The saddest aspect of Judas’s story is he took his life not realizing he could seek forgiveness and he would have received it from Jesus. You can’t outsin the grace of God, but you must seek his grace to receive it (Tate, 2025).

The key lessons from Judas’s life are simple and highlight what evil can do in our lives. First, evil, hateful thoughts and motives leave us open to being used for an even greater evil plan of Satan. We must guard our hearts as Proverbs 4:23 calls the hearts “the wellspring of life,” Paul tells that the peace of God will guard our hearts and minds in Jesus and think on praiseworthy things (Philippians 4:7-8). Second, the consequences of evil are so devastating even small lives and little wrongdoings have serious effects. Judas’s story gives us the opportunity for self-reflection on how small ethical compromises can lead to significant moral failures (Roat, 2024). Third, God’s plans and purposes work out even in the worst possible events. God was not blindsided by this betrayal, he used it to help bring salvation to the world (Roat, 2024). Judas’s story helps us evaluate our own relationship with Jesus and our commitment to God. We can ask ourselves: are we true disciples? Or are we uncommitted pretenders? Judas is an example that you can have an abundance of knowledge of who Jesus is, and even experience life with him, and still reject him (Faith Bible Church, 2022). 

Before studying Judas’s story, he was a man I despised. He walked with Jesus and yet betrayed him. After studying his life, I felt pity for him. To be so close to Jesus and yet not see him. I also found myself asking. What would I have done? In conclusion, Judas is a tragic character. Tragic because he is an example that it is not enough to be familiar with Jesus’ teachings. True followers love and obey Jesus and his teachings. Judas’s failure to have a true relationship with Jesus is terrifying. To have someone that close to Jesus and do something so terrible should be a sobering reminder to us all. For Jesus tells us in Matthew 7:21, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” I pray that we all truly know Jesus and follow him. 

Resources

Faith Bible Church (August 27, 2020). Judas Iscariot: Chosen or not? Blog post. https://www.faithtwincities.com/blog/post/judas-iscariot-chosen-or-not. Retrieved November 22, 2025. 

Roat, Alyssa (August 12, 2024). Who Was Judas Iscariot? Christianity.com. https://www.christianity.com/wiki/people/who-was-judas-iscariot.html. Retrieved November 22, 2025. 

Tate, David (November 28, 2021). The Life of Judas Iscariot (Part 1). Now Let’s Be Honest. YouTube. https://youtu.be/5NTIK5jFwBA?si=4TfLEGrjvtelogMD. Retrieved November 9, 2025.

Tate, David (December 5, 2021). The Life of Judas Iscariot (Part 2). Now Let’s Be Honest. YouTube. https://youtu.be/snM9zmFM9eQ?si=bIXihizJlznzxuhI. Retrieved November 10, 2025. 

Winger, Mike. (December 16, 2022). 20 Questions with Pastor Mike (Episode 90). Mike Winger. YouTube. https://www.youtube.com/live/shxFzoZt-UQ?si=odluAxo_nXXMqyCh. Retrieved November 10, 2025. 

Simon the Zealot: militant rebel or devoted follower?

Simon the Zealot is the disciple I studied this month. I can say that I had preconceived ideas of who Simon was and I went into this study thinking I knew what I wanted to discuss and highlight. However, I was wrong and I loved it. There is very little information in the gospels about who Simon was. His occupation is unknown. His hometown is unknown. It isn’t recorded if Jesus said anything about him. His name only appears in the lists of the disciples in Matthew, Mark, Luke and Acts. However, there are assumptions made about him. With a title like “the Zealot,” The Chosen portray him as a member of the Zealots. Who were the Zealots? Was Simon a Zealot? If he wasn’t, why would have that title? What does it mean to have zeal for God? 

The Zealots were one of the four Jewish philosophies of the time. Philosophies which blended politics and religious denomination. The other three are the Sadducees, the Pharisees and the Essenes. I plan to study each one in the future; but for this post, I will focus briefly on the Zealots. They were the Rebels. They were a radical political party working for the violent overthrow of Roman rule in Israel. The Roman-Jewish historian, Jospehus, wrote about the Zealots in Antiquities of the Jews, written in about 93/94 AD. The Zealots were responsible for the first Roman-Jewish War (AD 66-70) about 35 years after Jesus, which led to the destruction of the Temple in Jerusalem. The Zealots were hyperfocused on freedom and liberty and viewed God as their only ruler. They were willing to die and kill for their beliefs. According to Josephus, the Zealots were founded in AD 6. There is little evidence that the Zealots were officially organized prior to the war in AD 66 (Tate, 2021). 

Being called the Zealot is ambiguous. Matthew and Mark use the Greek word kananaios which is from the Aramaic word qan’an meaning zealous one (Nelson, 2019). There are three possibilities for Simon the Zealot. First, he was a member of the earliest corroboration of the Zealot party. Second, he belonged to a different Zealot party. Or third, Simon was simply zealous and was nicknamed the Zealot to distinguish him from Simon Peter. The Chosen (2017) definitely takes the first two possibilities that Simon was a member of a Zealot party prior to becoming a disciple. Since the gospels are silent on any discussion between Jesus and Simon have led many, including myself, to believe that Simon was a zealous believer than a militant agent against an oppressor. Simon could have been simply a zealous believer. A passionate and dedicated believer about Jesus and his faith, although he may have been quiet in word and deed that the gospel writers didn’t feel the need to record them. 

Zeal is having an intense, passionate and unwavering commitment to God. Characterized by a deep devotion, spiritual enthusiasm and a strong desire to honor God, it is a wholehearted pursuit of a relationship with God, actively serving Him (Romans 12:11). What does zeal look like in practice? First, a life dedicated to prayer, study of God’s word and personal devotion. I must admit I struggle with this one. A busy life often pushes aside prayer and study to the back of my mind. I strive every day to do better. Second, enthusiastic commitment to living a life worthy of the Gospel and standing firm in faith. This is an everyday commitment. Jesus is a prime example of someone who had zeal for God. John 2:12-16 records Jesus clearing the temple of sellers and money exchangers who had turned the temple into a market. Seeing his passionate fervor, the disciples remembered the Psalm “for the zeal for your house consumes me” (John 2:17, Psalm 69:9). 

In conclusion, the Zealots were a militant group who sought to overthrow the Roman occupation. A group who saw only God as their ruler and was willing to kill and be killed in order to show their devotion to God. Simon the Zealot may not have been the militant rebel that I thought he was; although militant rebel to disciple is a highly possible extreme conversion. However, I believe he was a zealous believer who was passionate and committed to following Jesus. Having zeal for God is an enthusiastic, daily commitment to seek a relationship with Him. In prayer and study, a believer can be zealous for God as they seek to honor Him with their lives. Do you have a passion for God? Do you have an enthusiastic commitment to studying His Word and show His love to the world?

Reference

Nelson, Ryan (August 7, 2019). Who Was Simon the Zealot? The Beginner’s Guide. Overview Bible. https://overviewbible.com/simon-the-zealot/. Retrieved October 4, 2025

Tate, David (November 21, 2021). The Life of Simon the Zealot. Now Let’s be Honest. YouTube. https://youtu.be/GRGEhN7JwkY?si=knAJ3yyH71zisRRb. Retrieved October 4, 2025. 

Thaddeus: the disciple with the heartfelt question

Thaddeus, also known as Judas, son of James is another disciple that little is known about. His occupation isn’t mentioned in the scriptures, his characteristics aren’t highlighted. Other than being listed among the Twelve Disciples, Thaddeus fades into the crowd, witnessing Jesus’s miracles, listening to his teachings and following his instruction. The major event in which he is singled out is during the Last Supper, when he asked Jesus a question. What is the situation in which Thaddeus comes into the spotlight? What was his question? Did Jesus answer him? Can we bring our own questions to God and get the answers we seek? 

He is known as Thaddeus to distinguish him from Judas Iscariot. In John 14, Jesus is teaching during the Last Supper, preparing them for his departure. In verses 15-21, he is promising the Holy Spirit will come to them and be a Counselor and live with them forever. He will reveal himself to those who love him and keep his word. Thaddeus asks in verse 22, “But, Lord, why do you intend to show yourself to us and not to the world?” Jesus stops his teaching to answer in verses 23-24, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. He who does not love me will not obey my teaching. These words you hear are not my own, they belong to the Father who sent me.” Jesus then continues his teaching on the Holy Spirit. 

There are three parts to Thaddeus’ motivation behind his question. First, his question shows compassion for the world, wanting everyone to know Jesus. It reveals a man who has a selfless desire for the world to have the same opportunity as the disciples to know and follow Jesus. Second, Thaddeus had curiosity and an eagerness to learn and his desire for a deeper understanding of Jesus’s plan for the world. Lastly, his question also shows his comfortable relationship with Jesus. Thaddeus felt comfortable enough to question his Lord’s actions. To interrupt the teaching and ask a direct, honest question that was on his heart. Just as there were three parts to Thaddues’s motivation, there are three parts to Jesus’s response. First, love and obedience. Manifestation is related to love and obedience to him (John 14:23). Only those who love and obey Jesus’s teachings will know Jesus and the Father. Second, the indwelling presence. With love and obedience, the Father and Jesus will make their home with each believer (John 14:23). This indicates a unique relationship based on love and obedience. Lastly, implied rejection of the world. The wider world, lacking love and obedience, would not be ready for the same divine revelation and manifestation (John 14:24). 

In his book, Twelve Ordinary Men (2002), John MacArthur described Thaddeus as a “gentle soul with a tender, childlike heart.” His question shows a heart for the wider world. He wanted everyone to know Jesus. Thaddeus is a great example that we should hesitate to ask our questions. Questions that are crafted to gain knowledge, insight and understanding of the many difficult issues we encounter in the scriptures are welcomed. It shows our desire to live out Jesus’s teachings. There are many individuals asking their questions to God. From prophets like Jeremiah and Habakkuk, to King David, these men brought their questions to God. James 1:5 says that “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.” Jesus tells us to ask and it will be given to us (Matthew 7:7). We can approach the throne with confidence to ask our questions (Hebrews 4:16). We do not need to stumble in the dark, hoping to discover the answers to our questions. We can come to God with our heartfelt questions and he promises to provide the answers we seek. 

In conclusion, even though little is known about Thaddeus, we can learn an important lesson from his question. We can bring our questions. We can question God about the things we do not understand. God wants our questions. Like a child who goes to his parents with his questions, God wants us to come to Him. When our heart truly seeks the answers, God will lovingly answer us for he gives wisdom and from his mouth comes understanding and knowledge (Proverbs 2:6). God promises that we may not understand fully now; but one day, we will know in full (1 Corinthians 13:12). 

Matthew: from hated tax collector to gospel writer; from an old life to a new purpose

Capernaum was a key military center for Roman troops with a thriving business community as several major highways passed through bringing merchants as far away as Egypt and Mesopotamia. Matthew was a tax collector in Capernaum who was called by Jesus, left his booth and followed Jesus, observing and taking notes. His observations would become the Gospel of Matthew. There is not much known about Matthew. In the other gospels, Matthew is referred to as Levi, son of Alphaeus. The name may reflect his Jewish heritage as Levi is one of the tribes of Israel. The name, Matthew, may be the name he used when dealing with the Romans. It was common for people to have more than one name especially if they interacted with both Jewish and Roman cultures. Why is Matthew’s occupation an important note? What is special about Matthew’s gospel? What can we learn about the two major changes in Matthew’s life?

Tax collectors were collecting taxes from citizens and merchants passing through town. They were expected to take a commission on the taxes they collected. Tax collectors developed a reputation for overcharging in order to take a greater profit. It was financially profitable, albeit corrupt, therefore, tax collectors were hated among the citizens for cheating as well as their support of Rome. Matthew was a Jewish man, appointed by the Romans to be the area’s tax collector. Matthew may have been hated more as a Jewish man, taking taxes, and handing it over to the Romans, the pagan occupiers. When Jesus called Matthew to follow him, Matthew did more than just follow. He left his wealth (Luke 5:28). He left a lucrative career, guaranteed unemployment. Matthew would not have a job to go back to, unlike the other disciples like Peter and John, who had a trade to fall back on. The first thing Matthew does after he answers Jesus’s call, he invites friends to his home to meet Jesus (Matthew 9:10; Mark 2:15; Luke 5:29). He didn’t waste any time to witness. He was a changed man and he wanted others to see the reason for that change and hopefully be changed as well. 

The purpose of Matthew’s gospel is to prove that Jesus is the Messiah, the eternal King, particularly for the Jewish audience. The gospel opens with the genealogy of Jesus (Matthew 1:1-16). The purpose of this genealogy was to show Jesus in the kingly line from the connection Abraham to King David to Jesus. Matthew’s genealogy also includes four women: Tamar, Rahab, Ruth and Bathsheba. Three of these four women were involved in sexual scandals: Tamar and Judah in Genesis 38:15-19, Rahab was a prostitute in Jericho (Joshua 2:1) and Bathsheba committed adultery with King David (2 Samuel 11:1-4). Ruth was a Moabite (Ruth 1:4). Why is this important? It is an example that God works through all people, ordinary people, for his purpose. His work is not limited to human failures or sins. The gospel of Matthew is also the only gospel to record the Sermon on the Mount (Matthew 5-7). As Matthew is writing for the Jewish audience in mind, this sermon serves as the fulfillment of the Torah as Jesus reveals the true spiritual intent of the Law that is more than simply observance. It is a deeper righteousness and call to true discipleship through love, humility and purity of heart. 

When Jesus called Matthew, there were two changes. First, a new life. 2 Corinthians 5:17 says that we are new creations in Jesus as the old has gone and the new has come. Matthew went from hated to accepted. He was a despised outcast because of his job; but in Jesus, he has a new life. In Jesus, hope is restored and death is reversed like a new bud on a dying plant, God gives us new hearts to love, new eyes to see Him and new minds to bear witness to His miracles. Romans 6:4 tells us that God gives us a new life just as He raised Jesus from the dead. Second, a new purpose. When he decided to follow Jesus, Matthew wasted no time introducing other Jesus. Sometimes new believers are taught that they need to wait for spiritual maturity before introducing others to Jesus. However, believers can and should share their faith regardless of where they are in their journey because God can use whatever knowledge, skill or experience they already have for those in their lives at the moment. There is always an opportunity to share the gospel whether you are a new believer or a lifelong believer. 

In conclusion, little is known about Matthew beyond a handful of mentions in the gospel and his presence at the Day of Pentecost (Acts 2:1-13) with no substantial record on his role in the early church. Christian tradition honors Matthew as a martyr; although, there is no record of where or how he died. Some traditions say he was stoned, beheaded, burned or stabbed. Other traditions suggest he died of natural causes like John. However, the important lesson from Matthew’s life is that Jesus accepts people from every level of society. Jesus eating with sinners at Matthew’s home shows that God’s love and message is for everyone. The Gospel of Matthew emphases Jesus’s compassion for sinners, the sick, the outcasts and the ignored. Being a follower of Jesus is not for people who think they are already good or righteous. It is for people who know they have failed and need a Savior. 

Philip: an early disciple who become one of the first evangelist and missionary

Philip was an early disciple of Jesus, a simple fisherman from Bethsaida, the same town as Andrew and Peter, who recognized Jesus as the Messiah and told others (John 1:43-46). Not as well known or discussed as the brothers I have featured already; however, Philip shines in the early church as one of the seven organizers of food distribution, becoming one of the first traveling missionaries and evangelists and one of the first to obey Jesus’ command to take the gospel to all people. What makes Philip so special to study? How is Philip’s evangelism and missionary work important to remember? What lessons can we derive from his life? 

One of Philip’s main characteristics is his questioning attitude. He asked Jesus to show his followers God the Father (John 14:8). Jesus says to see him is to see the Father (John 14:9-14). Jesus is the visible, tangible image of the invisible God. He is the complete revelation of what God is like and the search for God, for truth and reality, ends in Christ. Colossians 1:15 says “He is the image of the invisible God, the firstborn over all creation.” Jesus’s response to him is very telling. The key lesson here is that God welcomes our questions and uses them to teach us. He may not always answer them, especially to our satisfaction; but God welcomes any sincere question from an earnest heart and a humble spirit. “Call to me, and I will answer you and tell you great and unsearchable things you do not know” (Jeremiah 33:3). However, insincere questions, or questions from a hypocritical heart, are not welcome. For example, the Pharisees questioning Jesus, trying to trap him, and Jesus refusing to answer them (John 7:53–8:11; Matthew 21:23–27; 22:15–22). 

Philip is considered one of the first missionaries and evangelists. The Book of Acts features two main events to his efforts. In Acts 8:5-8, 14-17, Philip goes to a city in Samaria and proclaims the gospel there. The crowds saw his miraculous signs and they paid close attention to what he said. With evil spirits expelled and many healings, there was a great joy spread through the city as they believed. Later, Peter and John would arrive and pray over them for the Holy Spirit to come upon the new believers. In Acts 8:26-38, an angel of the Lord comes to Philip, telling him to head south on the road from Jerusalem to Gaza. While on the road, Philip comes across an Ethiopian eunuch, who was an important official in charge of all the treasury of Candance, queen of the Ethopians. This man had come to Jerusalem to work, reading from the book of Isaiah on the way home. Philip explains the passage to him and gives him the good news of Jesus. The man believed and was baptized. Philip would later travel throughout the region until he reached Caesarea where he would stay and later welcome Paul into his home (Acts 21:8-10). 

Philip’s life presents two lessons. First, the gospel is for all. to non-believers, he is a reminder that the gospel is for you as well. Jesus Christ is available to all and meant for everyone without exception. Romans 1:16 tells us that “the power of God for the salvation of everyone who believes.” To believers, he is a reminder that we are not free to disqualify anyone from hearing about Jesus. Jesus gives the disciples the Great Commission in Mark 16:15-16 to “Go into all the world and preach the good news to all creation” and “that whoever believes will be saved.” We need to remember that while we, as humans, are swayed by physical appearance, God sees the heart of the person and we need to actively remember that God sees what we do not. Second, mass responses, as with the Samaritans, and the individual, as with the Ethiopian man, to the gospel, are valuable. Whenever someone accepts Jesus Christ, whether it is en masse or a lonely person, heaven celebrates. In Luke 15:7, Jesus says there will be more rejoicing in heaven over one sinner who repents.” 

In conclusion, Philip was a small feature in the gospels; however, he takes a greater role in the early church. He was a part of a group that made sure that all widows got the resources they needed, regardless if they were Jews or non-Jews. He is considered one of the early evangelists and missionaries as he took the Great Commission and did his part. He spoke to crowds as well as an individual. The good news is available to all and we, as believers, need to talk about the good news to all. And it is good to remember that even when a single person comes to belief, heaven rejoices. 

Andrew: a disciple eager to bring people to Jesus

Andrew is the brother of Simon Peter and very little is known about him. He was a fisherman with his brother. He was called by Jesus to follow him. Despite being an early follower of Jesus, Andrew is only mentioned by name twelve times and four of those are in the list of the disciples. In Catholicism, Andrew is the patron saint of fishermen, singers and the patron saint for the countries of Scotland, Romania, Russia, Ukraine, and Patras. Tradition holds that Andrew died by crucifixion around 60 AD and he didn’t seem himself worthy to die as Jesus did. He was bound, not nailed, to a X and not a T. This is what the Saint Andrew’s Cross flag is an X. Who was Andrew? What is special about him? And what is the key lesson we can take from Andrew? 

Andrew was a special man. He seems to be the opposite of his brother. As Simon was rash and impulsive, Andrew might have been quiet and reflective. The gospels do not record much of Andrew’s words, mostly likely because he didn’t have much to say. He may have been more focused on listening and learning. He could be seen as the silent partner but still essential; in building the church and bringing people to Jesus. Andrew accepted John the Baptist’s testimony about Jesus and told his brother and friends about it (John 1:35-42). He was one of the men that Jesus would say he would be a fisher of men. When the large crowd needed to be fed, Andrew brought forward the boy with the five small barley loaves and two small fish (John 6:8-9). Even when he questioned how such a small amount would feed the large crowd, he still brought it to Jesus’s attention. 

Andrew was eager to bring people to Jesus. When he heard John the Baptist call Jesus the Lamb of God, he immediately ran to tell his brother (John 1:35-42). Andrew was first a disciple of John the Baptist. He knew without question that Jesus was the Messiah. I can imagine a very excited Andrew rushing to tell Simon and even may have been a bit incoherent in his excitement. Think about it. Remember a time when you were so excited to tell someone good or exciting news that the words just flowed out and you had to be told to take a deep breath and slow down? That is how I imagine Andrew as he rushed to inform Simon about Jesus. He, along with Philip, informed Jesus that a few Greeks wanted to speak with him (John 12:20-22). In verse 22, Andrew and Philip told Jesus about the Greeks request to see Jesus. They didn’t question if they deserved to even ask, as some of the other disciples may have, because they were Greeks. I think at this point, Andrew had seen Jesus preach to, heal and forgive so many people, Jews and Gentiles alike, that he knew Jesus was here for all who seek him.

 That is the key lesson from Andrew’s life is Christians are to be willing to tell other people about Jesus. In Matthew 28:18-20, Jesus calls us to make disciples of all nations. Talking to others about Jesus can come easily to some and for others, it is a daunting task. Some people can easily talk with just about anyone and others speak more easily with people they know/ Simon Peter was most likely an extroverted person who could easily preach and outreach among large crowds as recorded in Acts. This thought of speaking like this to an introverted person, like myself, makes them feel anxiety. It is important to draw on your strengths. If you are great at speaking to large crowds, that’s great. You can do that to talk about Jesus to others. If you are better at one-on-one personal, intimate conversations, you can still talk to others about Jesus. The size of the crowd is not the requirement. 

In conclusion, while information about Andrew is limited, what we do know is amazing. Considering he was not in the forefront as his brother, Andrew may have more reserved, humble, and patience with the willingness to listen and learn. He is an example of enthusiasm and passion for Jesus and His message. He did not delay in his belief in Jesus and he demonstrated great faith and confidence. When he heard the good news of Jesus, he could not contain himself and told his brother. He also left his entire life to follow Jesus and continued to follow him even when he saw what it meant to truly follow him. He served Jesus in any way he could, including bringing people who wanted to know Jesus more. This attitude speaks volumes as much as a fiery speech or sermon.