Showing posts with label arrest. Show all posts
Showing posts with label arrest. Show all posts

Tuesday, August 11, 2020

Watts Riots: what happened?


Today is the 55th anniversary of the start of the Watts Riots in Los Angeles, California. At the time, it was the largest and most destructive riot in California. By the end of the five-day riot, 31-35,000 have said to have participated with 34 deaths, 1,032 injuries, 3,438 arrests and approximately $40 million in damages. Growing up I had heard about the riots but never heard about what led to the riots. When I realized that the anniversary was coming up, I felt the need to read about it further. To understand the causes, the event as well as the aftermath. Understand that the information I present here is just an overview. As with any important event, there is so much more information that I couldn’t possibly cover it here in a simple blog post.


To understand the riots, we need to go back in history. The Great Migration (1915-1940) saw large populations of African Americans moving to Northeastern and Midwest cities, i.e. New York City, Chicago, and Detroit, to pursue jobs in manufacturing industries, better educational and social opportunities and to flee racial segregation. Jim Crow laws, violent and racial bigotry in the Southern states were at a fever pitch. Los Angeles saw little of this migration until the Second Great Migration in the 1940s. As black workers and families moved to the West Coast in great numbers, largely due to the defense industry recruitment efforts as WWII created the need for more workers. President Franklin D Roosevelt signed an Executive Order No. 8802 which prohibiting defense contractors from discrimination in hiring or promotions. However, restrictive laws prevented specific minorities from renting and owning property in certain areas, even after the courts ruled it illegal (Shelley v Kraemer, 1948) and the passage of the Civil Rights Act of 1964. Approximately, 95% of LA was off-limits and minorities found themselves restricted to the East and South LA areas (Bernstein, 2010). Tensions ran even higher when California voters passed Proposition 14 in 1964 which overturned the Rumford Fair Housing Act. The Rumford Act was designed to remedy residential segregation. Civil Rights Activist Alvin Poussaint considered Proposition 14 as one of the root causes of the riots (Theoharis, 2006).


To say that police discrimination was prevalent in LA would be a vast understatement. On August 11, 1965, a minor roadside argument broke out and escalated into a fight with the police. That night, Marquette Frye was pulled over by CHP Officer Lee Minikus for reckless driving. After failing a series of sobriety tests, Frye was placed under arrest for drunk driving. Ronald Frye, his brother, was in the car with him and ran home to tell their mother, Rena Price. According to Minikus, it was a normal, routine traffic stop and everything was going well until Rena Price showed up to scold her son, Frye then turned surly and began resisting arrest (Dawsey, 1990). Eventually, Frye, his brother and his mother were arrested. The mounting tensions in the community finally exploded as community members reported police brutally including injuring a pregnant woman. Six days of unrest followed and resembled an all-out war zone. Nearly 14,000 members of the California National Guard were called in for suppression by LA Chief of Police William Parker. Rioting had spread throughout other areas and into other cities, including Long Beach, and even as far as San Diego, although, compared to Watts, they were very minor. According to essayist Bayard, “The whole point of the outbreak in Watts was that it marked the first major rebellion of Negroes against their own masochism and was carried on with the express purpose of asserting that they would no longer quietly submit to the deprivation of slum life” (1966).


In the aftermath, debates quickly began about the events in Watts, its origins and what do after. The California Supreme Court reinstated the Rumford Fair Housing Act in Reitman v Mulkey (1966). Governor Edmund Brown ordered an investigation into the riots, headed by John McCone. The McCone Commission released a 101-page report, Violence in the City- An End or a Beginning? on December 2, 1965. In in, the commission identified high unemployment, poor schools, and related inferior living conditions as roots to the rising tensions and eventual riots in Watts. Recommendations were made to address these issues, however, none of them implemented (Dawsey, 1990). For instance, the commission recommended job creation; however, it did nothing to suggest how jobs would be created or obtained (Rustin, 1966). The commission stated the untrained black man had a harder time holding on to jobs as industries improved machines to take over for even the skilled worker (McCone Report, 1965). Chief Parker was the focal point of grievances within the Watts community and despite statements from the community, the commission deemed that Parker was not a racist man (McCone Report, 1965). What happened to the man whose arrest was the final spark? Marquette Frye admitted he was drunk that night and had been shunned by some in his community and elevated to folk hero by others (Dawsey, 1990). Sadly, Frye died December 24, 1986 from pneumonia.


In conclusion, when I set out to learn about the Watts riots, I thought I was just going read about a historical event. However, I could not shake that the unrest of the riots is still the unrest of today. In his essay, Bayard Rustin finishes with a simple but profound statement, “And what is most impractical and incredible of all is that we may very well continue to teach impoverished, segregated, and ignored Negroes that the only way they can get the ear of America is to rise up in violence” (1966). Have the people learned that the only way to get the attention of those in charge is to be violent? Recent events with rising violence certainly make it seem so. While I have no answers or solutions to stop such a cycle, I find it interesting that the lesson learned was violence as the only answer.


References

Bernstein, Shana (2010). Bridges of Reform: Interracial Civil Rights Activism in Twentieth Century Los Angeles. Oxford University Press. Retrieved August 9, 2020.

Dawsey, Darrell (July 8, 1990). 25 Years After the Watts Riots: McCone Commission's Recommendations Have Gone Unheeded. Los Angeles Times. https://www.latimes.com/archives/la-xpm-1990-07-08-me-455-story.html. Retrieved August 9, 2020.

Dawsey, Darrell (August 19, 1990). To CHP Officer Who Sparked Riots, It Was Just Another Arrest. Los Angeles Times. https://www.latimes.com/archives/la-xpm-1990-08-19-me-2790-story.html. Retrieved August 9, 2020.

McCone Report (December 2, 1965). Violence in the City- An End or a Beginning? Archive.org. https://ia801602.us.archive.org/34/items/ViolenceInCity/violence%20in%20city_text.pdf. Retrieved August 10, 2020.

Rustin, Bayard (March 1966). The Watts. Commentary Magazine. https://www.commentarymagazine.com/articles/bayard-rustin-2/the-watts/. Retrieved August 10, 2020.

Theoharis, Jeanne (2006). The Black Power Movement: Rethinking the Civil Rights-Black Power Era. (New York: Routledge). Retrieved August 9, 2020.

Wednesday, September 13, 2017

The Best Kind of People: the aftermath of horrible accusations

The Best Kind of People by Zoe Whittall is the story of one family’s journey after their seemingly idyllic life is torn apart. George Woodbury saved the life of his daughter and countless other kids at the Avalon Hills Prep school when he tackled an armed man whose goal was to kill. He became the school’s hero and the town’s favorite son. A few years later, that image would be stained when he is arrested for sexual misconduct with a minor. He is sent to jail pending trial. Meanwhile his wife, Joan, his son, Andrew and his daughter, Sadie, must deal with the aftermath of his arrest. The town becomes split in two as one half vilifies George and the other half supports and refuses to believe such charges. Each tries to do their best to move on with their lives and support their husband and father. But as more and more information comes out, they each have their doubts about his guilt or innocence. As the family moves closer and closer to the trial, the ties that bind them together are getting frayed. Is George innocent? Is he being set up? Is he guilty? How will they get on with their lives?


The Best Kind of People is an interesting book with an in-depth, no-holds-bar look into what happens to a family when serious accusations are made. When we hear about someone being arrested for sexual crimes such as the ones portrayed in the book, we often forget about the family. The wife who may or may not have known what was going on. His children who must consider the fact that their father could be guilty. The story is told from the perspective of Joan, Andrew and Sadie as the days past and the reader gets insight into each character and their thoughts, feelings and reactions to the events going on around them. I highly recommend The Best Kind of People. It will make you stop and think about how adults interact with teens and what can be seen as inappropriate or simply innocent.

The Best Kind of People
will be available September 19, 2017

in hardcover and eBook

Friday, March 25, 2016

Good Friday: the ultimate sacrifice for all of us

Today is Good Friday. The day that Jesus died on the cross for our sins. Just five days before, Jesus entered Jerusalem with praise and fanfare. The crowds laid palm branches on the road in front of him as he rode into the city on a donkey. He would spend his last days teaching, giving his disciples last minute instructions and preparations for his coming death. He came to take the sins of the world. Many people Christ’s victory over sin and death came with his death and resurrection. I see that it happened before in a place called the Garden of Gethsemane.


Thursday night, midnight, Jesus knows the end is coming. He comes to the garden to pray as he struggles with the next hours will bring. He prays for deliverance. He begs his Father for a way out. He begs for another way to accomplish his mission. But he knew there wasn’t any way. He prayed, “My prayer is not for them alone. I pray also for those who will believe in me through their [the disciples] message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me” (John 17:20-21 NIV). You and I are a part of this prayer. His final prayer is for us. He saw us in a life that is not fair with pain and struggles that we did not ask for. He did not want to leave us. It was in the garden that the battle was won. It was once Jesus received the gentle but firm “No” from his Father. He decided to fight no more. “For it was in the garden that he made his decision. He would rather go to hell for you than go to heaven without you" (Lucado, 1992).


Once he left the garden, Jesus would be faced with the ultimate betrayal. A kiss from a friend. Betrayal. When your world turns against you. Jesus is led away and first given over to Caiaphas, a high priest, who accused Jesus of blasphemy (Matthew 26:57-67, Mark 14:53-65, Luke 22:54, 63-65, John 18:24). A crime punishable by death (Leviticus 24:16). Then he is brought before the Council of Religious Leaders who sentenced him to death (Matthew 24:1-2, Mark 15:1, Luke 22:66-71). Finally he appears before Pilate, the Roman governor, who can find no fault with Jesus (Matthew 27:11-26, Mark 15:1-5, Luke 23:1-6, and John 18:28-38) but turns him over to be crucified to appease the crowd. He would be flogged, mocked, given a scarlet robe and a crown of thorns as the Roman soldiers spit on him, struck him with a staff and made to carry the cross to Golgotha “The Place of the Skulls.” Once on the cross, insults would be hurled at Jesus. He hung there until he died with a final cry “It is finished (John 19:30). Jesus who understands betrayal from those who are supposed to be trusted. He understands shame and pain. He understand all the human emotions and situations that we face every day because he faced them too. He suffered at the hands of the Romans and died on the cross for us so that our sins could be wiped away. He is the ultimate sacrificial lamb, innocent and chosen to die for others.


You ask yourself why? Why would Christ do that? Why would he die if he were innocent? The answer: for us. As quoted from Max Lucado above. He’d rather go to hell for us than go to heaven without us. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). He came to save us from our sins (John 3:17). The perfect song to illustrate this point is by the Christian group, Avalon. “We are the Reason” is usually played at Christmas but it speaks to the reason why Christ was born, lived and lived: for us. This song always brings tears to my eyes every time I hear it. If I try to sing it, my tears choke me and I am overcome with the power of what Jesus has done for me, for all of us. The chorus says “We are the reason that he gave his life/We are the reason that he suffered and died/To a world that was lost/He gave all He could give/to show us the reason to live.”


As a Christian, I think of Jesus and what he has done for me often. And I am still amazed at the love that Christ has for me. This Friday, as we all prepare for Easter Sunday, gathering with family and friends, even some who are working, think of the importance of today. Think of one Friday, some 2,000 years ago as one man died on a cross. Think about one man agonizing in a garden and prayed for you. Think of the pain and humiliation that he suffered for you. Think of how a method of execution become a symbol of hope.


The last week of Jesus is told in
Matthew 21-27
Mark 11-15
Luke 19-23
John 12 -19



And the Angels were silent (1992) Max Lucado